Willing to be Illuminated and Pierced

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Movie Persepective: The Humbling Hero’s Bow Of “Rurouni Kenshin: The Legend Ends”

“Man does not live by strength alone.” This and other memorable lines have been found worthy for an ending fit for a legend at the third and final installment of the Rurouni Kenshin trilogy, “The Legend Ends”. For the first time, I was one of those given a chance to see its premiere night. For a Rurouni Kenshin fan like me, I wouldn’t trade this ticket even for a thousand bucks. After being left hanging in the second part, Himura Kenshin finds himself returning to his roots. In order to defeat a nation’s crumbling under a madman like Makoto Shishio, the former Battousai has to learn how to overcome his past, his fears, and himself. Of course, I wouldn’t be a spoiler although some of you (especially those who had followed the anime series) may be guessing how the story will gou. But the movie emphasized one point — to have the will to live. Up to the end, Rurouni Kenshin did not disappoint me. Though much has been left out from the series to fit into the film (like the highlights of the one-on-one matches with the members of the Juppongatana), the final installment retained the very soul and mantra of Kenshin himself. Just like the anime series, Rurouni Kenshin is not just a battle of swords, and fighting styles, with a bit of ostentatious politics lurking behind the higher-ups in society. It is the battle of principles. Kenshin’s “will to live” — which his Sensei Hiko Seijuro emphasized — is not for on glory and fame alone. To live is for the most important things in life, which is, not only for self, but for others and the peace of society. Although our timelines are far off from Kenshin’s “new era” under the Meiji reign, still his principle is something that we can learn from. While I couldn’t help but gape at the impressive fight scenes and quick storyline, it brings to the point the need to search and think about of our purpose in life. We live for something far more worthy than money, fame, and power. When we take off our eyes from the temporal things, we’ll find something more worth fighting for. I’m sure I’d miss Kenshin again after the final installment. But I’m sure this ending, though humbling, is a worthy bow for a remake. Screening of “Rurouni Kenshin: The Legend Ends” in Philippine cinemas begins at September 24. I bet you have to get in line first before countless Kenshin fans start to fill the queue. ­čÖé IMG_20140922_225846

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Movie Perspective On “Rurouni Kenshin: Kyoto Inferno”: Clashing Political Woes

I couldn’t wait to get into that cinema as my friend and I were antsy at that line to get our hotdogs and popcorn. We have waited to see the second part of Rurouni Kenshin movie for weeks. And the day has finally arrived.

I have been an ultimate die-hard fan of the anime series since highschool. To prove it, I have a few Kenshin collectibles like posters and soundtrack CDs (and I’ve memorized every song!). I never got tired watching the English/Tagalog-dubbed series over and over, regardless of being replayed on-air for the nth time. And when the live action series came out on silver screen last year, of course I did not miss it.

Just like for most Kenshin fans, both films did not disappoint, as they captured the very essence of the original series. Though there had been some changes in the storyline in order to crunch it to cinema time, the films remain faithful to the series, which was retitled then as Samurai X. The actors, which I believe were well picked, captured the very soul of the characters we had so well-loved, and the well-choreographed sword fights brought back my nostalgia of excitement.

Though the Rurouni Kenshin remake sticks to the original, the difference it made is how I viewed the story now from when I watched it more than ten years ago.

Rurouni Kenshin: Kyoto Inferno depicts one of the series’ darkest yet most significant battles. Kenshin was called by the Meiji government to eliminate Shishio Makoto, who was a former assassin like him at the fall of the shogunate. Seeing the dangers of Shishio’s backlash against Japan’s reformed government and to the innocent lives of its constituents, the former Battousai had to make a hard decision to take the assignment given to him. That means, leaving his newfound friends and the possibility of returning of becoming a killer once more.

When I was younger, this part was like a linear battle of good and evil. But if I would see it again at this point of age, I’d see more of its political point.

Though the story’s set up is in 1878, the political woes operating within its government reflect what could be happening right now. When Home Minister Okubo Toshimichi sought for Kenshin’s assistance, he gave him a truce to be rewarded and to acquit the atrocities they might have faced — like Megumi’s involvement in the opium operation. Though the public officials asked Kenshin “in good faith”, it is a cover up of the consequences they had committed. In the first place, Shishio had been serving them before the shogunate fell. But Okubo admitted that they had him eliminated because of the horrible murders he had committed, which were actually done for the sake of the Meiji government. Now, they did not expect for Shishio to be alive and was planning to take over the government that once betrayed him.

So, who’s right and wrong? Seems easy to answer when I was 16. But what complicates here was Shishio’s poisoned viewpoint and bitter hatred was just the result of another’s betrayal.

Today, I could see how those who want to remain in power try their best not to let their enemies have a seat in the government. If one dynast or administration loses its power in the government, their enemies who take their place can have the power to put them in jail or just get rid of them. They had to make sure that no one can stand against them so that their atrocities against the country would be kept secret and to remain in power. Heads of state would call this reform. But, actually, this is revenge.

The reformed government in Kenshin’s time reflects this fear in most of our present leaders. The terms of diplomacy they have as their weapon appears useless to a militant force who uses war as its strategy. Apparently, both sides could not meet, so they had to hire someone like Kenshin who has the skill for battle. Though the political perspective is not highlighted in both anime and film, it was made clear they the government is one of the binding forces that try to shape destiny, trying to pick on soldiers and ex-soldiers like chess pieces for their own purposes.

So, who’s the victim? Each becomes a victim when a vengeful decision was made against the wrong done to them. Even Shishio himself was a victim — to the hatred he kept against his enemies.

Kenshin himself had a different viewpoint from these political leaders. He saw the changes of the times, which are made by the choices those in power and the simple people, as well. He’s no politician, and never vied to be one. But, as an ex-soldier turned civilian, he was moved to fight Shishio when he saw innocent lives being trampled by these clash of powers. Here is a man who forsake the way the sword for peace and exchanged bloodlust into mercy. His character sounds too good to be true, but that’s the Kenshin we love. And this is the positive viewpoint he wanted to impart and leave in this bloodstained world.

So far, we left the cinema with a cliff hanging effect in us. Oh, yes, it’s a cliff hanging film, so as not to spoil those who have not seen it yet. But, I can’t wait for its third part The Legend Ends which will be on September! Right now, all I want to do is revive that Kenshin nostalgia by listening to my CD…um, anybody got a CD player? ­čÖé

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